The Existence Of External Forces :: essays research papers

The Existence of External ForcesTo determine whether a particular fulfill was decided upon by anindividual or whether the action was predetermined unmatchable must study its ca determination. Instudying cause integrity finds that in that location are two cases of causes those that aretypified by natural laws, such as a dropped book falling to the ground, andthose typified by the moral considerations of workforce. This distinction is valuable because it shows twain that no man can control his environment untowardto the laws of natural or scientific laws, merely neither are his actions whole out of his control.The first type of cause we can consider as accepted concomitants, these wouldbe the natural and scientific laws that all objects must obey. It is simplyfalse to assume that a man may walk finished a tree or fly like a bird, but thesethings can be factors in the set of causes leading to an action.The second type of cause is more difficult to define. It is made up ofthe past cognize and perceptions of men, but more importantly it is the wayin which men use these things. This type of cause is arrived at differently ineveryone, and it can non be measured, predicted, or dumb as well as theother type. In fact it is often unable to be send offn at all, but it must besimply because the entire world or even the simple deeds of one mans braincannot be described completely using and the laws of nature. A complex moraldecision is created in the mind of men by more that just a random or predictableset of electrical impulses, but by the not completely understood spiritual andpsychological make-up of men. This type is the true cause of an action.When one sees this combination of causes he must accept the idea ofdualism. Dualism is the idea that thither are two hemispheres of the universe,the personal, ordered and understood by science, and the spiritual, abstract andnot understood. The spiritual hemisphere is the force that guides actions thatcannot be explained solely by physical causes. While the moralistic cause mayhave more load in the type of action, it cannot ever defy natural laws. Forthis reason both radical determinism and free will seem impossible. With thisdescription given, to determine the tot up of free will that a thing has, it isonly necessary to see how that thing uses or is affected by the two types ofcauses.Let us first consider man. Man is obviously the creature for which this