Housewife in India and Pakistan Essay

In India different approaches to domestic responsibilities are establish in the various ethnic groups. In a Hindu family, the head of the family is the Griha Swami (Lord of the House) and his married woman is the Griha Swamini(Lady of the House). The Sanskrit words Grihast and Grihasta perhaps come close in concert(predicate) to describing the entire gamut of activities and roles undertaken by the householder or housemarried woman. Grih is the Sanskrit root for house or scale Grihasta and Grihast are derivatives of this root, as is Grihastya.The couple lives in the state called Grihastashram or family system and together they nurture the family and help its members (both young and old) by dint of the travails of life. The woman who increments the family tree (bears children) and protects those children is described as the Grihalakshmi (the wealth of the house) and Grihashoba (the glory of the house). The elders of the family are know as Grihshreshta. The save or wife may engage in unmeasured other activities which may be social, religious, political or economic in disposition for the ultimate welfare of the family and society.However, their unified location as joint householders is the nucleus from indoors which they operate in society. The status of a woman as a housewife anchors them in society and provides meaning to their activities at bottom the social, religious, political and economic framework of their world.However, as India undergoes modernisation, many women are in employment, curiously in the larger cities such as Mumbai or Delhi, where most women will work. In Muslim families, use of the term housewife (or its equivalent) is uncommon, even though housewives are in truth common and stay-at-home husbands are highly rare. Muslim society sets different expectations for the husband and wife, but respects their individuality.